Research Overview
Research Areas
Sub-Arctic Canada, Gwich'in, Ojibwe, Scottish Fur Traders, Scottish Fishers, Development Alternatives, Mining, Energy Development, Oral History, Identity, Wildlife Management, Continuities in Hunting Traditions, Ethnohistory, Landscape, Human Animal Relationships, Colonialism, Arctic Domestication.
Arctic Domestication (2012-2018)
As a member of the ERC Arctic Domus Project (http://www.arcticdomus.org/) I am conducting ethnographic, ethnohistorical, and history of science research on human-animal relations in the Canadian North. I am particularly interested in how the Canadian government represented the animals in the north as wildlife and how this lead to policy implications for Indigenous rights, land management, missionary activity, and policing. An alternative view allowing for the sensibilities of northerners who insist that they cultivate multiple relations as evidenced by their stories, actions, and political negotiations is adding to our circumpolar reformulation of the idea of the Domus.
The Franz Boas Papers (2013-2018)
As a team member and editorial board member for The Franz Boas Papers: Editorial Editions (http://www.franzboaspapers.uwo.ca/) I am managing and conducting research on Boas' thoughts on the environment and domestication. The Franz Boas Papers: Documentary Edition is major new research initiative that aims to reassess and re-contextualize the papers of preeminent anthropologist Franz Boas. Boas’ ideas about race, language, culture and ethnography were pivotal in the development of American anthropology, however his Canadian fieldwork has largely been ignored by scholars. This documentary edition will highlight the importance of Boas’ fieldwork on Baffin Island and the Northwest Coast while also serving as comprehensive and essential resource for Boas researchers.
Indigenous Conservation and Development Alternatives (2014-2019)
As a team member for CICADA (Centre for Indigenous Conservation and Development Alternatives http://cicada.world/) I am continuing my research on mining, petroleum development, and wildlife management in the Western Canadian sub-Arctic looking for new ways to have impact on development policy. CICADA is a multidisciplinary research centre that targets the conceptual and practical potential of indigenous peoples’ collective ‘life projects’ to generate innovative regimes of environmental protection and alternative visions of development in the Americas, East Africa, and Australia.
Circumpolar Architecture (2006-2012).
As a team member of the Home, House, and Household project funded by ESF Eurocores Boreas programme (http://site.uit.no/boreas/) I conducted ethnographic and ethnohistorical research on vernacular architecture in the Western Canadian Arctic. I became particularly interested in the adoption and development of log cabins in the Mackenzie River Delta and how their construction is tied to Indigenous life ways and to on-going struggles with government and development interests.
Scottish Diaspora in "Gwich'in Country," Northwest Territories, Canada. (2003- 2010)
Building on my doctoral research, I was researching cultural exchanges between Gwich'in and Scottish fur traders during the height of the Fur Trade in Gwich'in Country (approximately 1800-1920). This period was characterized by an increased level of contact between the fur traders and the Gwich'in and resulted in many marriages between Scots and Gwich'in women. The children of these marriages (often referred to as Métis) went on to live a way of life thought to be desirable by the Gwich'in. They became examples of the core Gwich'in ethos of living on the land and brought new cultural forms of food, dance, music and language from their Scottish relatives. Scottish fur traders are often described in historical accounts as being a fairly homogeneous group shifting between being the other in a strange land or being the dominator. What is apparent in Gwich'in country is that Scots fur traders are not a homogeneous group, at least some of these Scots shared an affinity with Gwich'in practice and with their position vis-à-vis colonial expansion and were willing to perceive Gwich'in country not as a wilderness needing conquest but as a place of dwelling.
"Living on the Land" in Gwich'in Country (1998-2003)
I conducted my doctoral research at Fort McPherson (Tetlit-zheh), Northwest Territories, a Dene (Gwich'in) community. My dissertation explores how Tetlit Gwich'in human-animal and human-land relationships have been maintained throughout the history of First Nations-European contact and the way these relationships continue to be maintained in the face of programs now presented by the State as sustainable natural resource management. During my fieldwork, I participated in all of the hunting and gathering activities of a seasonal round while paying particular attention to personal narratives of place and wider issues to do with oral history. Many of the personal narratives and historical accounts are set against the history, policies and actions of representatives of the state, including current "co-management" boards, and serve to instruct on issues of cultural maintenance and proper ways of behaving in relation to Tetlit Gwich'in constructions of the environment.