Postgraduate Anthropology 2024-2025

The course comprises a programme of readings that will be devised in advance through consultation between student and supervisor, in light of the student’s intended research interests. The student will write a 3000 word essay on the readings.

Research in Social Anthropology 1 (30 credits, first semester) will provide a broad introduction to the discipline of social anthropology at postgraduate level. We will discuss the history of social anthropology, its position within the social sciences and the humanities, the nature of anthropological theory and further themes in contemporary anthropological research. Coursework will comprise of a 5000 essay on a topic to be decided in consultation with the student’s supervisors.

This course enables students to learn about research skills in social anthropology. It will encourage reflexive awareness of the role of methods in the discipline that centres students’ own experiences. Topics will include the history of methods in anthropology, participant observation, writing fieldnotes, interviews and analysis amongst other themes. Case studies of how these skills are combined in practical fieldwork will be explored. Students will be supported in developing a small-scale research project for this course in which they will practice their anthropological research skills.

Research and interpreting artefacts is core to many aspects of museum work. This course gives students experience of working directly with the collections of the University Museums. By preparing an in-depth study of one artefact, students will develop skills in close observation of artefacts and of sourcing archival and secondary information. They will also learn how to apply current approaches to working with material culture, drawn from anthropology, history and museum studies, to museum collections.

Given the expanding use of the Internet and new media forms, museums are re-evaluating their relationships with their audiences as well as their relationships with collections. This course introduces students to a wide range of digital technologies as they relate to museums e.g., online exhibitions, smart phone apps, and 3D imagery. Students will examine the impact and consequences of using digital approaches, and the implications for museums and their users of these rapidly changing technologies.

Museums worldwide are grappling with the complex legacies of colonialism that have shaped collections, institutional practices, and museum relationships with their users. This course introduces students to current debates regarding how - and if - the museum can fully decolonise. It also gives them a grounding in the historical, social, and institutional contexts which have led to these debates, and introduces practice-based strategies to address one of the key challenges facing museums and heritage institutions today.

Museum Pathways prepares students for museum employment, involving input from a variety of practitioners at different career stages and in different areas within the museum sector. They will complete a two part assignment, totalling 3000 words, on their chosen role and CPD plan.

This course will examine anthropological theories of the state, political organization and violence. Through an analysis of both modern and historical case studies from Europe, Asia, Africa and the Americas, we will critically examine theories of state of modern and non-modern state formation and organisation, and the nexus of religion and colonial history. In the second half of the course, particular attention will we paid to the ethnography of violence as a mode of state and proto-state political action.

This course addresses the anthropological study of emotion and self. It covers the different theoretical approaches to emotion, self and subjectivity. The broad questions addressed revolve around the cultural construction of emotion and self, and the entanglement of psychodynamic processes and power in the formation of the subject. The topics covered include anger and fear, grief and compassion, personhood, technologies of self and subjectification, identification and melancholia.

Indigeneity is one of the more controversial relations created by globalisation. Widely criticised for being ‘essentialist’ and ‘anti-liberal’, it is one of the more quickly growing identities recognized by the United Nations and defended in the constitutions of many nation-states. Using anthropological insight, this course survey the history of the term, study its expansion from the ‘salt-water colonies’ and ‘settler states’ to the heartland of Europe, and explore some of the challenges and advantages of the term. The seminar will explore how the term has come to be used in different post-colonial situations from the classic “heartlands” of indigeneity in North America, Latin America, and Northern Fennoscandia, to new contexts in China, India, Africa. The course will also explore how the politics of aboriginal rights has become closely linked to struggles for recognition, environmentalism, and collective struggles against neo-liberalism. The course is run in a seminar format with students encouraged to weigh and evaluate the results of their reading.

This course explores new directions in how we think about humans and other species.  Recent years have seen an upsurge in interest in how the social sciences and humanities deal with animals, plants and other organisms and we scrutinise these cutting edge ideas in depth.  A lot of emphasis is placed on trying to think through real life encounters and issues, from a walk in the park to new revelations about life from the bottom of the ocean.  Although the focus is on anthropological work, the course should appeal to students from a wide range of backgrounds.

In this course students will be introduced to the topical themes in contemporary anthropology:  roads, automobility, car cultures, migration, road narratives, and roads in film and literature. The course is based on the notions of movement and mobility and will incorporate the ethnographic material from the North, including Scotland and Siberia.  During the course students will conduct their own research on the road of their choice. The course includes: a fieldwork element, screenings of documentary films about roads, and weekly student-led discussions.  

Through a series of lectures and a mix of tutor and student led tutorials, this course focuses on the sometimes difficult history of anthropology and the circumpolar north. Misconceptions (sometimes intentionally created) about the people who live there and their relationships to the environment have informed both state policy and anthropological theory and now is the time for a new anthropology of the north to set the record straight. Students will be encouraged and expected to do their own research on topics of their own choosing and bring these insights back to the course through lively tutorial discussions.

Why do human beings collect and what is the purpose of museums? ‘The Museum Idea’ examines these questions by focusing on the history and philosophy of museums and relating these to contemporary museum practice. The course will examine the role of museums in society through case studies of exhibitions and other museum projects in a variety of settings, including art, history and ethnographic museums.

Research in Social Anthropology 2 (Extended) (30 credits, second semester) will discuss key topics within social anthropology. These may include religion, politics and the state, environmental anthropology, the anthropology of the north, creativity and knowledge, medical anthropology, linguistic anthropology, oral traditions, media, or museums, amongst others. Following the class each week a student-led seminar will be held to discuss the issues raised. Coursework will comprise of a 5000 essay on a topic to be decided in consultation with the student’s supervisors.

This course will introduce students to a range of conceptual and philosophical issues that are relevant to research design in anthropology, and will enable them to write their own research proposal. Taking its lead from critiques of knowledge production in anthropology, it will describe how the contemporary discipline has been shaped by the interplay of objectivity and subjectivity, the representation of the anthropologist and their informants, and new forms of ethical practice. Students will be enabled to respond to these trends by designing research in ways that are both theoretically informed and politically aware.

"Museum Professional Practice" examines some of the key issues facing museums today and how they are responding. The course will consider critically professional practices of collections management, care and documentation, examining the social, political and ethical issues within which they operate. The course is taught by a team of academic and professional staff, making use of the University's museums, including exhibitions, collections and conservation facilities and activities.

This course will examine anthropological theories of the state, political organization and violence. Through an analysis of both modern and historical case studies from Europe, Asia, Africa and the Americas, we will critically examine theories of state of modern and non-modern state formation and organisation, and the nexus of religion and colonial history. In the second half of the course, particular attention will we paid to the ethnography of violence as a mode of state and proto-state political action.

This course addresses the anthropological study of emotion and self. It covers the different theoretical approaches to emotion, self and subjectivity. The broad questions addressed revolve around the cultural construction of emotion and self, and the entanglement of psychodynamic processes and power in the formation of the subject. The topics covered include anger and fear, grief and compassion, personhood, technologies of self and subjectification, identification and melancholia.

Indigeneity is one of the more controversial relations created by globalisation. Widely criticised for being ‘essentialist’ and ‘anti-liberal’, it is one of the more quickly growing identities recognized by the United Nations and defended in the constitutions of many nation-states. Using anthropological insight, this course survey the history of the term, study its expansion from the ‘salt-water colonies’ and ‘settler states’ to the heartland of Europe, and explore some of the challenges and advantages of the term. The seminar will explore how the term has come to be used in different post-colonial situations from the classic “heartlands” of indigeneity in North America, Latin America, and Northern Fennoscandia, to new contexts in China, India, Africa. The course will also explore how the politics of aboriginal rights has become closely linked to struggles for recognition, environmentalism, and collective struggles against neo-liberalism. The course is run in a seminar format with students encouraged to weigh and evaluate the results of their reading.

This course explores new directions in how we think about humans and other species.  Recent years have seen an upsurge in interest in how the social sciences and humanities deal with animals, plants and other organisms and we scrutinise these cutting edge ideas in depth.  A lot of emphasis is placed on trying to think through real life encounters and issues, from a walk in the park to new revelations about life from the bottom of the ocean.  Although the focus is on anthropological work, the course should appeal to students from a wide range of backgrounds.

In this course students will be introduced to the topical themes in contemporary anthropology:  roads, automobility, car cultures, migration, road narratives, and roads in film and literature. The course is based on the notions of movement and mobility and will incorporate the ethnographic material from the North, including Scotland and Siberia.  During the course students will conduct their own research on the road of their choice. The course includes: a fieldwork element, screenings of documentary films about roads, and weekly student-led discussions.  

Through a series of lectures and a mix of tutor and student led tutorials, this course focuses on the sometimes difficult history of anthropology and the circumpolar north. Misconceptions (sometimes intentionally created) about the people who live there and their relationships to the environment have informed both state policy and anthropological theory and now is the time for a new anthropology of the north to set the record straight. Students will be encouraged and expected to do their own research on topics of their own choosing and bring these insights back to the course through lively tutorial discussions.

Scottish Training in Anthropological Research (STAR) is a week-long residential course undertaken in partnership with the Universities of St Andrews, Edinburgh and Glasgow. MRes and pre-fieldwork PhD students in Social Anthropology are normally required to attend. Students will take part in a series of lectures, seminars and workshops related anthropological methods and disciplinary practice. Specific topics will vary from year to year but may include participant observation, fieldnotes, documentary research and the ethics and politics of anthropological research.

This course builds on the skills and knowledge acquired in taught courses in the MLitt Museums Studies programme. In completing their dissertation, students will be expected to demonstrate that they can conduct advanced library research, prepare an extensive literature reviews situating their research question in its wider academic and professional context, and write and edit a large piece of work. In addition, they will be required to prepare abstracts and bibliographies and assess the ethical issues involved in original research. All students will receive staff supervision in identifying a suitable topic and in completing an original research project.

The ‘Curating an Exhibition’ course leads to the creation and opening of an exhibition for the University’s museums. Working together as a team, each student also takes on a specific role, including research, writing, design, installation, marketing, working closely with professional members of museum staff. The course makes extensive use of the University’s internationally-important museum collections and gives students an opportunity to reflect on an important aspect of museum practice. The exhibition will include an in-person exhibition in high-profile display cases in the  Sir Duncan Rice Library café and an online exhibition. The course is assed by a personal reflective portfolio.

As a practice-based alternative to a dissertation, students take part in a 20 day placement in a museum or gallery followed by writing an 8,000 word Museum Studies Project. Some students opt for a four-week placement in the early summer, while others choose to make a regular arrangement to volunteer in a local museum during term-time. Placements are offered in a range of museums in Scotland, but students can also identify other possibilities themselves.